“Then the Lord opened the mouth of the donkey, and she said to Balaam, ‘What have I done to you, that you have struck me these three times? And Balaam said to the donkey, ‘Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.’” – Numbers 22:28-29
Other than the snake in the Garden of Eden, this is the only time in the Bible when an animal speaks in a human language. It seems almost humorously out of place, like something you’d read about in Narnia, not Numbers. Yet, curiously, here it is. There is an almost intentionally comical contrast between this utterly ordinary animal, who nevertheless saw spiritual reality in the situation, and the internationally-renowned and sought-after diviner, who nevertheless was blind to what was going on.
The Hebrew word used here for a domesticated female donkey, aton, literally means “be patient” (apparently they weren’t known for their speed), and ironically, we find that is exactly what Balaam is not doing. He is on the wrong path, but when God blocks his way, he responds with a version of road rage. He is absolutely closed to the idea that God may be in this, and in fact becomes so angry he doesn’t even marvel when his donkey speaks! He responds instead with self-centered rage (I can’t help contrasting Shasta’s reaction to hearing Bree talk in The Horse And His Boy: “Shasta stared into its great eyes and his own grew almost as big, with astonishment. ‘How ever did you learn to talk?’ he asked”).
I actually feel a bit convicted about road rage, reading this. It’s easy to get upset at other drivers because we’re not accountable face-to-face for our actions, just like Balaam thought he was alone with only servants and animals. It’s easy to dehumanize the other driver. For some reason, we tend to become disproportionately rule- and/or goal-oriented when driving, rather than willing to give grace or be open to any part our own fault has played. We can end up acting irrationally and dangerously in our anger.
Whether on the road or in life, when things perturb our plans, when we’re blocked from going where we want to be, as fast as we want to get there, how open are we to what God is trying to show us? Does our impatience or anger prevent us from seeing a lesson to learn, a word to receive, or feedback to consider? Are we not open to spiritual truths because we judge too harshly the messenger? As Keller writes, “Even a laughable messenger might be delivering a true message.” Even an unskilled preacher may speak a life-changing truth, like in Surgeon’s conversion story. Even someone you don’t respect or expect may reveal an aspect of your character or personality worth attending to. If what we care about, what we look for, is God and what He may be saying, we listen with much more openness and humility.
In the end, the biggest difference perhaps between Balaam and his donkey was his pride and her humility. His pride gave rise to violent anger; her humility moved her to mercy. The angel was the one with the sword in his hand after all, not Balaam, and seeing this, the donkey acts to save his life, three times. She is struck, so that he is not. So many years later, Jesus rides into the city on a donkey, to do the same for us, so we too can have the chance to confess and turn back, so that we too can love mercy and walk humbly with our God.
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